Psychedelic Daze Part Four:
"The Scene"
by Don Robertson
This is Part 4 of my 12-part series on the San Francisco countercultural movement of 1965-1969 that created a revolution in music and culture. I was a part of that movement, recording my album Dawn for Mercury Records in San Francisco in 1969.The Haight-Ashbury Neighborhood - Michael Ochs Archives/Getty Images 1967
The Haight counterculture newspaper was called The Oracle. It combined poetry, spirituality and multicultural interests with psychedelic design, reflecting and shaping the countercultural community as it developed in the Haight-Ashbury.
The Oracle was an underground newspaper published in twelve issues from September 20, 1966 to February 1968 in the Haight-Ashbury neighborhood. Allen Cohen (1940–2004), the editor during the paper's most vibrant period, and Michael Bowen, the art director, were among the founders of the publication.
The Oracle was an underground newspaper published in twelve issues from September 20, 1966 to February 1968 in the Haight-Ashbury neighborhood. Allen Cohen (1940–2004), the editor during the paper's most vibrant period, and Michael Bowen, the art director, were among the founders of the publication.
Arguably the outstanding example of
psychedelia within the countercultural "underground" press, the
publication was noted for experimental multicolored design. Oracle contributors
included many significant San Francisco-area artists of the time, including
Bruce Conner and Rick Griffin. It featured such beat writers as Allen Ginsberg,
Gary Snyder, Lawrence Ferlinghetti and Michael McClure. (Wikipedia)
In 1965, San Francisco's The Blue Unicorn Coffee House moved to 1927 Hayes Street, one block off the Panhandle in the Haight-Ashbury District, where it remained until the late 1970s.
Although the word "hippies" made other isolated appearances in print during the early 1960s, the first use of the term on the West Coast appeared on September 5, 1965 in the article, "A New Haven for Beatniks" by San Francisco journalist Michael Fallon. In that article, Fallon wrote about the Blue Unicorn Coffeehouse, using the term "hippie" to refer to the new generation of beatniks who had moved from North Beach into the Haight-Ashbury district. (Wikipedia)
Although the word "hippies" made other isolated appearances in print during the early 1960s, the first use of the term on the West Coast appeared on September 5, 1965 in the article, "A New Haven for Beatniks" by San Francisco journalist Michael Fallon. In that article, Fallon wrote about the Blue Unicorn Coffeehouse, using the term "hippie" to refer to the new generation of beatniks who had moved from North Beach into the Haight-Ashbury district. (Wikipedia)
The
Psychedelic Shop was the name of the first "head shop" in America.
Operated by Ron Thelin, who was a member of the Diggers, and his younger
brother Jay, it opened on January 3, 1966. In addition to smoking
paraphernalia, the store sold books and reprints of articles by Richard Alpert,
Tim Leary, Aldous Huxley and Joseph Campbell. They also supplied incense,
records of North Indian classical music, psychedelic posters, bells and paisley
material.
The Drogstore Cafe
The Drogstore Cafe in the
Haight-Ashbury district in the early summer 1967.
(Michael Ochs Archive - Getty Images)
(Michael Ochs Archive - Getty Images)
The Straight Theater
The
"Straight on the Haight" was a vaudeville movie theater in the middle
of the Haight Ashbury District that had been renovated during the Psychedelic 1960's. This multimedia
environmental theater became known as the Straight Theater. Here at
the crossroads of Haight and Cole, the Grateful Dead, Big Brother and The Holding Company,
Country Joe, Santana and many other musical artists made history.
The
signs on this store entrance reflect the culture of the Haight-Ashbury District
of 1967 - A complete culture that had its own music, art, media, public
services, clinic, diet, literature, newspaper, shops, fashion, and lifestyle.
"Head
Quarters" was the name of this fabulous "head shop" on Haight
Street in San Francisco. Members of the counterculture never referred to
themselves as "hippies" (a name made up by the press). They called each other "heads": acid heads, and pot heads. Smoking items were
sold here along with other items of interest to the counterculture. Notice the psychedelic art on the windows.
Father
Blighton's "Holy Order of MANS" operated Brother Juniper's Coffee
House on Haight Street in 1968, recruiting order members from among the counterculture: young people who were seeking self realization and spiritual
attainment after having transformative spiritual experiences brought about by
LSD. At first the order was called the Science of Man, but Father Blighton, called "Father Paul," changed the name to The Holy Order of MANS, with "MANS" sonically alluding to "Mystically Illuminated Knights of the Spirit."
One of the brothers once told me this story of his first encounter with the order:
"I was totally stoned out on acid one day when I decided to go into Brother Junipers and challenge this Father Blighton guy. I figured he was some wacky Christian guy that was like all of the priests that I had ever talked to, who had no idea about God. Here I was living in the Haight with no money, and yet I was experiencing God every day on LSD. And so I walked in there. Blighton asked me if I wanted a cup of coffee and I told him yes. Then we sat down. I quickly bent forward and looked him straight in the eye without flinching and said: 'Do you believe in GOD?' I figured this would totally freak the guy out. But he just calmly answered 'No.'
"Well I didn't know what to say. Then Blighton just looked at me with eyes that pierced straight through me and he said 'I don't believe in God; I KNOW God.' I joined the order at that moment."
Next in this series: "The Events"